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Making money

In hard times, some towns are turning to homemade currency


For the past few months, businesses in the tiny port town of Comox, on Vancouver Island, have been trying something a little different when it comes to the currency that ends up in their tills. Along with loonies, toonies and colourful Canadian bills, many have been accepting something called Community Way Dollars, which instead of the usual miscellany of faces on the back feature a photo of snowy mountaintops.

This new, alternative currency is the brainchild of Michael Linton, who’s been busily trying to encourage businesses and shoppers to use the money to buy and sell local goods and services. After working out printing hiccups, Linton says that there are now approximately $80,000 Comox Community Way Dollars circulating the valley, creating something akin to a big collective credit system that people can use to supplement regular dollars in these tight economic times. Local businesses donate the dollars to community organizations and charities, which in turn put them into the hands of individuals and into circulation. It cost $4,000 (in real money) to get up and running, and is solely managed using Google spreadsheets. “I’m fed up with people saying there isn’t money,” says Linton, “There is money, you just have to create it.”

The project might sound a little pie-in-the-sky, but many communities have turned to these made-up currencies in times of recession as a way of minimizing the impact of tightening credit standards and lost income. In operation since 1991, Ithaca HOURs, the oldest and largest local currency in the United States, is accepted by over 400 businesses and is used to pay for rent, groceries, car repairs and legal services. In Canada, there is also the Salt Spring Dollar, in Salt Spring Island, B.C. Britain has the Brixton Pound, among other local currencies that have popped up recently. Maybe the best known in the world, the Swiss Wir, was founded in 1934 in response to the 1929 stock market crash. It has grown to include over 62,000 people and turns over approximately $2 billion annually.

These currencies are not illegal. There are no laws in Canada governing the production or use of these payment instruments by individual organizations, says Julie Girard, a spokesperson with the Bank of Canada. They’re just not currency “in the legal sense of the word,” she adds, though companies do collect and pay taxes on the alternative currencies. So just as Canadian Tire money can be used to complement the loonie for purchases in Canadian Tire stores, alternative currencies aim to do the same in a town or region.

There are some big macroeconomic benefits to these made-up currencies. James Stodder, an economist at the Rensselaer Polytechnic Institute in Connecticut, says they can be a stabilizing force in times of crisis, acting as a buffer to volatile national currencies. For example, the volume of the Wir network expanded when bank credits were limited, and diminished when the “official” economy recovered, providing greater price flexibility. “Almost everyone would agree that doing business in one of these community currencies is less desirable,” says Stodder. “But when you can’t get any or enough of the primary currency, this can be a lot better than nothing. It can keep the business going, and the family fed.”

Mary Jeys, the founder of the Brooklyn Torch, an alternative currency launched in Brooklyn, N.Y., argues there are healthy social benefits too. To her, the Torch has put some much-needed emphasis on fostering connections within the community, especially among artists and immigrant groups. She says she was surprised at how responsive business owners were to her idea.

One major difficulty in any alternative currency scheme, however, is to get citizens to trust the system. Nevertheless, even some governments are slowly warming to the idea. Stodder says the central bank of Brazil has invited him to look into developing local currencies to address the country’s huge regional inequalities. “The bank “thinks it’s worth studying,” says Stodder. “And although they may not necessarily back [local currencies] explicitly with their own national currency, they are considering ways of supporting them.”

Part of the attraction is that because the alternative currencies don’t leave the local area, and are traded in small circles, the incentive to spend is increased and so is the flow of capital. “We’ve heard that these local currencies can circulate faster than national currencies,” says Ted Mallett, the vice-president of research at the Canadian Federation of Independent Business.

The alternative currency has been paying off so far for Tomiko Collins, co-owner of the Broken Spoke Coffee House and Bicycle Centre in Comox. Collins, who opened the shop four months ago, says that using the Community Way Dollar is part of a larger business strategy to connect with the community. But it also provides an added incentive for consumers to choose her store over others. “We want to be competitive with other bike shops and attract consumers to buy things from us as opposed to Wal-Mart,” says Collins. “We’ve met some amazing business contacts that we probably wouldn’t have met if it wasn’t for the project.”


Making money

  1. Locals feeling like they need to create their own scrip is bad sign, a sign of the apocalypse, but here we have shiny happy people posing with their local currency like everything is just great. Weird.

    "Part of the attraction is that because the alternative currencies don't leave the local area, and are traded in small circles, the incentive to spend is increased and so is the flow of capital."

    Isn't money meant to be fungible? How can it help local economy if it is not legal tender?

    Where is Prof Gordon when you need him.

    • I don't think so. Since leaving the gold standard, the Canadian dollar has become an expression of trust. "I trust you will give me some good or service in exchange for this stuff, which I got because somebody else trusted me to provide them with some good or service in exchange for it."

      It can help the local economy because it allows the roofer to get bacon from the grocer, even though the grocer doesn't need a new roof, because what the grocer needs is some refridgerators repaired, but the refrigeration guy (or someone else down the line) needs a new roof. If the banks are unwilling to provide the money to start the process, the entire economy stagnates. The roofer doesn't get his bacon, the grocer doesn't get his fridges fixed, and the fridge guy or whoever doesn't get his roof. People taking matters into their own hands allows those things to get moving again.

  2. the community money is fungible within the network and anybody else that accepts it – how can it help? more money enables business and trade, especially money that continues to circulate within the community it serves – consider the multiplier effect of a money that stays around vs the money that leaves as soon as its spent.

    • Apocalyptic visions are often opposed by shiny, happy people. Admittedly not all shiny, happy people pose with money they have created themselves, to help themselves and their community and provide some form of answer to the current economic climate – but it sure is nice to see they are out there.

      The Broken Spoke is an awesome spot and in my opinion their acceptance of and involvement with the Comox Valley community currency adds to their appeal. Be happy to take jolyon for a hot beverage one day, paying with cw$ of course.

  3. This sounds good, but consider'

    The roofer needs to spend real money to get roofing supplies from his distributor. The grocer needs to replenish his inventories of bacon from his wholesaler. The refrigerator repairman needs to get his repair parts from a national distributor. None of these will accept this local currency. The source of this money is “donated” from local businessmen. Yet they have to spend real money to replenish their inventory. This can not work unless everybody in the supply chain accepts it.

    • the article doesn’t explain how the system works, so its not surprising that you would think that it can’t work because everybody needs normal money to pay suppliers etc who won’t take the community currency – in the cw system, businesses set the rate of acceptance so that they cover their normal money costs – a restaurant accepts cw$ at 50%, a retailer between 30-40%, a theatre at 100% – consider as well that not all customers use the cw$ – its a good way for businesses to move their product, fill their empty seats (think airmiles), monetize spare capacity.

  4. Now that's what you call determination.

  5. I think this kind of people are very much needed for the country.