Confronting Canada's ugly record of anti-Blackness - Macleans.ca
 

Confronting Canada’s ugly record of anti-Blackness

Robyn Maynard’s new book aims to correct and downright disrupt the friendly, multicultural narrative in which Canada’s national identity relies


 
Police force a black youth to the ground. He was among about 80 student demonstrators who marched on the U.S. consulate on University Ave. to back civil rights workers in Alabama on March 16, 1966. (Gerry Barker/Toronto Star/Getty Images)

Police force a black youth to the ground. He was among about 80 student demonstrators who marched on the U.S. consulate on University Ave. to back civil rights workers in Alabama on March 16, 1966. (Gerry Barker/Toronto Star/Getty Images)

In the early 20th century, the Canadian Department of Immigration went to great lengths to dissuade Black Americans from immigrating to Canada. Working with doctors, they provided them with monetary rewards for turning Black migrants away at the border and mandated that these medical professionals inflict invasive and unnecessary examinations as deterrence from entering Canada. The government also sent doctors to Oklahoma and Kansas to spread propaganda to Black Americans around the unlivable weather conditions of Canada—some even going as far as telling Black men their daughters would be vulnerable to sexual abuse and exploitation.

This was done alongside two things: active courting of white settlers and a deep investment in the public appearance of a polite and welcoming neutrality, set apart from the outward race-based discrimination of the United States. This is just one of hundreds of seamless historical examples cited in the new book Policing Black Lives: State Violence in Canada From Slavery to the Present, written by Black feminist writer, activist and educator, Robyn Maynard.

Maynard plainly corrects and downright disrupts the friendly, welcoming and multicultural narrative on which Canada’s national identity relies. Her book examines anti-Black racism alongside every historical moment that Black people have been present in this country, starting from settler colonialism to present day. By characterizing Canadian nation-building as settler colonialism, Maynard effectively calls out the white theft of Indigenous land in the building of Canada and traces it through to a white-dominated hierarchy that exists to this day. It is grounded in the work of countless renowned Canadian anti-racist scholars and activists.

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Maynard traces the 200 years of slavery in Canada, often erased or downplayed in the study of our history, noting the same dehumanizing and violent treatment of Black bodies we see in accounts of slavery in the U.S. Anti-Blackness through segregation characterized the post-slavery abolition period, an era often reimagined in Canada as purely positive.

Maynard recounts “Canada’s Jim Crow”, government-enforced racial segregation that had an impact on housing, employment, education and immigration for Black people in Canada. “Racial segregation—a form of violence in and of itself—entails the enforced (rather than voluntary) confinement of racialized populations to particular spaces (e.g. particular neighbourhoods, schools, public spaces, and businesses),” she writes. “The segregation of Blacks—which, like slavery, was a form of controlling Black movement and institutionalizing subordination—was based on the idea that Black people were both inferior and a danger to whites. Formally and informally, segregation was one of Canada’s foremost strategies for maintaining white dominance across all aspects of society after slavery’s end.”

Maynard describes her book as a broader intervention into a narrative of denial. In an interview, she is quick to point out that Policing Black Lives is not the first book to grapple with the history or contemporary fact of anti-Blackness in Canada. “One of the things I found the most intense to realize was how many interventions have been made both historically, if you look at the work of Charmaine Nelson or the more modern writings of Cecil Foster on anti-Blackness and immigration policies in the 1990s, to see how many times, especially Black writers, have been working so strongly to disrupt that narrative. It really does seem that it’s something foundational in Canadian history, to the present day—an embrace of this benevolent narrative of racial diversity and tolerance that has never been the case.”

I am very much interested in the strategic ways Canada positions itself on race and racism as neutral, accidental and generally nice. Maynard locates this characterization, calling it white benevolence: the avoidance of the appearance of racism and fear of mirroring the known race problems of the U.S. White benevolence brilliantly flushes out the colourblind, polite and neo-liberal image I recognize as part of our national identity.

READ: The tragic echoes in the cycle of Black death

I asked her about white benevolence as described in the book and how it was integral in building Canada and deeply influenced state policy. It actively oppressed Black Canadians and Black immigrants so comprehensively that it affected socioeconomic status and, of course, the fuelling of the fiction that Black bodies are criminal, in need of surveillance. Maynard elaborates, saying, “I think that it’s helpful for people to understand the ongoing and longstanding history of Canada engaging in this benevolent narrative, really that it dates back to the abolition of slavery and this whitewashing of our history … So what you have now is again the strengthening of that image and contrast between Canada and the United States that allows for the erasure of anti-Black policies that really harm Black folks and cause Black suffering.”

I spoke to Maynard about her choice to include the intersecting ways in which Black women are victims of anti-Blackness. She tells me that it was a must for this work. “It’s important we look at anti-Black racism in all of its gendered components as well, not only talking about the experiences of young Black men, because if we do so we are missing all the elements in which anti-Blackness exists in our society, and we are not going to be able to successfully challenge it unless we look at the intricacies of different people—and different people’s bodies actually experience that racism.”

While anti-Black racism remains understudied and under addressed in Canada, Policing Black Lives provides a solid foundation toward the ongoing, pressing activism that imagines a Canada that truly interrogates anti-Black racism.


 

Confronting Canada’s ugly record of anti-Blackness

  1. I never imagined our history to be purely positive. Past behaviour is the best predictor of future behaviour.

    While we aren’t bursting any bubbles, take a knee. This is free speech.

    In our country, when a black man is killed by police, regardless of the circumstance, the sky falls and everyone except the blacks are racist.

    Perhaps if media reported every once in a while about what’s going on in Africa, the supposed homeland of African Canadians, the magnitude of black on black violence, our troubles here might be seen with a clearer perspective.

    Look at the wars around the world. How many are you even aware of?

    http://www.warsintheworld.com/?page=static1258254223

    • Canada doesn’t have free speech.

    • So we should refuse to learn about Canadian history because other countries have history too? It is only natural that Canadians focus more on the history of the territories we live on and the people who live here. Do you respond this way to articles about the War of 1812? (Why are we talking about this when other countries also had wars?)

      • I would think that the “black lives matter” folks would have more success saving black lives on earth if they started with black on black violence which dwarfs white on black violence.

        No lives are saved by dredging up the past.

        • Why don’t people talk about white on white violence if you’re going to go down that road? Statistics show that most crimes committed between civilians occur within our own ethnic groups. Most white victims of crime were harmed by other white people, but no one raises this fact on the occasions when police are criticized for killing unarmed white people.

          Lives are indeed saved when we recognize how the past informs the present and how we may avoid repeating the same mistakes in the future. That’s the point of history.

          • Only when the truth, the whole truth and nothing but the truth is told.

            We don’t learn when lobby groups distort history, victors rewrite it and propagandists make it a crime to review it.

            Our Supreme Court has ruled twice that truth has the same effect as lies to set censorship of truth in law.

            We have no business trusting our government, the media or history books today or for the foreseeable future.

            Until we can, what do we learn from lies?

  2. More hate mongering by MacLean’s. Why dredge this up? Things are much different today. I am in my 60`s have lived in Canada all my life and have never seen any racism at all. I am not racist and neither is . In fact, we have people of colour in our family. MacLean’s is trying to fan the flames of racism. Disgusting.

    • One of the best ways to demonstrate that you aren’t racist is to avoid handwringing when someone acknowledges the existence of racism. The ‘you smelled it you dealt it’ approach only sets us back.